Often in counseling, when asked specifically about how a counselee pleased God in a given week, he or she will say something like, “Well, I read my Bible every day, but I’m sure I just did it to be smart and impress my friends.” Or, “I shared the gospel with my neighbor, but after reflecting on it, I think I just did it out of duty, not out of a delight in God.” As a pastor and biblical counselor I appreciate the emphasis on the heart, and certainly don’t want to encourage outward obedience from a heart not directed towards God’s glory. My concern, however, with these types of responses is that they are often coming from an overemphasis on depravity and a corresponding underemphasis on our union with Christ.
As believers, we want to hold biblical truths together and not allow one to trump the other. If we overemphasize depravity to the neglect of what Christ has accomplished for us, it results in a false humility that presents Christ as a weak savior. In our carelessness, we can begin to think of Christ only as the one who justified us legally (Rom 3:21-26) but not as the one who has overthrown the ruling power of indwelling sin (Romans 6:1-14).
In Christ, it is possible to please God
It is far better to hold to the totality of Scripture and affirm that, sinful though we are, we can please God in Christ. This is exactly what we’ve been commanded to do. Paul affirms in 2 Corinthians 5:9, “So whether we are at home or away, we make it our aim to please [Christ].” In context, the mention of “home or away” by Paul is a reference to his being in heaven with Christ or remaining on this earth. Paul asserts then that whether he is on earth or dies and enters the presence of the Lord, he exists for the good pleasure of God. Like the Apostle Paul, even as we await our future glorification, we can please Christ.
We do readily admit, however, that we cannot do this in our strength, but only in the power which God supplies. The author of Hebrews takes up this theme in his benediction: “Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen” (Heb 13:20-21 emphasis mine). It is not hard to spot the active work of “the God of peace” in our works pleasing unto him. It is God who “equip(s) you with everything good” to do his will. It is God “working in us that which is pleasing in his sight.” Further, our doing of God’s will is “through Jesus Christ” to his glory. In Christ, we can live, think, and act in ways that accord with God’s will and therefore please him. So what about the sinful desires of the flesh?
Beware the Flesh
We don’t want to get out of balance in the other direction and disregard the maze of desires that is a sinful heart. We are warned in Scripture about the deceitfulness of sin (Heb. 3:13) as well as our inability to decipher the intentions of our hearts (Jer. 17:9). Even the Apostle Paul laments in Romans 7 that he does the very sinful acts he doesn’t want to do and doesn’t do the righteous acts he wants to do. We should certainly heed these warnings and be suspicious of our motives. However, the Bible does not assume that we can never please God even if we can usually point to a hidden motive lurking in our hearts.
What Do We Make of Mixed Motives?
How then are we to reconcile the truth that we are empowered to please God and that our motives are often amiss when we do the very things God is calling us to do? Not surprisingly, the answer is found in the work of Christ as our perfect representative and substitute. Our good works are acceptable and pleasing to God not because they are without mixed motive, but because Christ obeyed as our representative with nothing less than perfect motives. The Apostle Peter makes this point: “you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5). The spiritual sacrifices that Peter mentions are good works offered up to God. Notice that these spiritual sacrifices, or good works, are a delight to God because they come through Christ. It is Christ that makes our God-pleasing efforts acceptable, not the fact they are without any admixture of weakness, frailty, or impure motive. The English Puritan John Owen states it well:
“Believers obey Christ as the one whom our obedience is accepted by God. Believers know all their duties are weak, imperfect, and unable to abide in God’s presence. Therefore they look to Christ as the one who bears the iniquity of their holy things, who adds incense to their prayers, gathers out all the weeds from their duties and makes them acceptable to God.”
Ultimately, we can please God because Christ takes our imperfect efforts and makes them acceptable to God. Holding these truths in tension we are free to exercise real humility. We will neither denigrate the Savior by being so introspective that we deny his sanctifying work in us, nor will we take credit for our good works or be afraid to admit that our striving after godliness is often mixed with weakness and imperfection. Instead, we make it our aim to please Christ and insofar as we do that, we recognize that it is only due to God’s grace, the work of Christ, and the sanctification of the Spirit (Philippians 2:12-13).
The Holy Bible: English Standard Version. (2016). (2 Corinthians 5:9 and all other Scripture). Wheaton, IL: Crossway Bibles.
John Owen, Communion with God (Edinburgh: Banner of Truth Trust, 1991).
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